1. Jesus’ lineage was traced through David’s son Solomon. Mt.1:6.

• Jesus’ lineage was traced through David’s son Nathan. Lk.3:31.

2. The announcement of the special birth came before conception. Lk.1:26-31.

• The announcement of the special birth came after conception. Mt.1:18-21.

3. Jesus’ parents were told of their son’s future greatness. Mt.1:18-21; Lk.1:28-35.

• Jesus’ parents knew nothing of their son’s potential. Lk.2:48-50.

4. The angel told Joseph. Mt.1:20.

• The angel told Mary. Lk.1:28.

5. There were 28 generations from David to Jesus. Mt.1:17.

• There were 43 generations from David to Jesus. Lk.3:23-31.

6. Jacob was Joseph’s father. Mt.1:16.

• Heli was Joseph’s father. Lk.3:23.

7. He was to be called Emmanuel. Mt.1:23.

• He was called Jesus. Mt.1:25.

8. Joseph, Mary, and Jesus flee to Egypt while Herod slaughters all males under 2 years old. Mt.2:13-16. (Note: Jesus’ cousin, John, was also under 2 and survived without having to flee.)

• Joseph, Mary, and Jesus did not flee to Egypt, but remained for temple rituals. No slaughter of infants is mentioned! Lk.2:21-39.

9. Jesus was tempted during the 40 days in the wilderness. Mk.1:13.

• Jesus was tempted after the 40 days in the wilderness. Mt.4:2,3.

10. The devil first took Jesus to the pinnacle, then to the mountain top. Mt.4:5-8.

• The devil first took Jesus to the mountain top, then to the pinnacle. Lk.4:5-9.

11. Satan tempted Jesus. Mt.4:1-10; Mk.1:13; Lk.4:1,2.

• Satan had no interest in Jesus. Jn.14:30.

12. The baptism of Jesus was with the “Holy Ghost”. Mk.1:8; Jn.1:33.

• Fire was also added to the baptism. Mt.3:11; Lu.3:16.

13. John knew of Jesus before he baptized him. Mt.3:11-13; Jn.1:28,29.

• John knew nothing of Jesus at all. Mt.11:1-3.

14. Jesus begins his ministry after John’s arrest. Mk.1:13,14.

• Jesus begins his ministry before John’s arrest. Jn.3:22-24.

15. It is recorded that Jesus saw the spirit descending. Mt.3:16; Mk.1:10.

• It is recorded that John saw the spirit descending. Jn.1:32.

16. The heavenly voice addressed the gathering. Mt.3:17.

• The heavenly voice addressed Jesus. Mk.1:11; Lk.3:22.

17. Immediately after the baptism, Jesus spent 40 days in the wilderness. Mt.4:1,2; Mk.1:12,13.

• Three days after the baptism, Jesus was at the wedding in Cana. Jn.2:1.

18. Jesus went to Bethphage and the Mt. of Olives, then left for Bethany. Mt.21:1,17.

• Jesus went to Bethphage and Bethany at the Mt. of Olives. Mk.11:1; Lk.19:29.
• Jesus went to Bethany and then Jerusalem. Jn.12:1,12.

19. Jesus and his disciples taught in Capernaum. Mk.1:20,21.

• Only Jesus taught in Capernaum. Lk.4:30,31.

20. Peter was chosen, with Andrew, by the Sea of Galilee. Mt.4:18-20; Mk.1:16-18.

• Peter was chosen, with James and John, by the lake of Gennesaret. Lk.5:2-11.
• Andrew chose Jesus and then got Peter to join. Jn.1:35-42.

21. Peter was to preach to the Jews. Mt.10:2,5,6; Gal.2:7.

• Peter was to preach to the Gentiles. Acts 15:7.

22. Jesus cured Simon Peter’s mother-in-law after he cleansed the leper. Mt.8:1-15.

• Jesus cured Simon Peter’s mother-in-law before he cleansed the leper. Mk.1:30-42; Lk.4:38 to 5:13.

23. Peter’s mother-in-law was healed before Peter was called to be a disciple. Lu.4:38,39; 5:10.

• Peter’s mother-in-law was healed after Peter was called to be a disciple. Mt.4:18,19; 8:14,15; Mk.1:16,17,30,31.

24. James and John were with Jesus when he healed Simon Peter’s mother-in-law. Mk.1:29-31.

• James and John were not with Jesus when he healed Simon Peter’s mother-in-law. Lu.4:38,39; 5:10,11.

25. Lebbaeus (Thaddaeus) was the name of an apostle – but no Judas, brother of James. Mt. 10:3.

• Judas, the brother of James, was an apostle, but no Thaddaeus. Lk.6:16; Acts 1:13.

26. The centurion’s servant was healed in between the cleansing of the leper and the healing of Peter’s mother-in-law. Mt.8:2-15.

• The centurion’s servant was healed after the cleansing of the leper and the healing of Peter’s mother-in-law. Lu.4:38,39; 5:12,13; 7:1-10.

27. The people were not impressed with the feeding of the multitude. Mk.6:52.

• The people were very impressed with the feeding of the multitude. Jn.6:14.

28. After the feeding of the multitude, Jesus went to Gennesaret. Mk.6:53.

• After the feeding of the multitude, Jesus went to Capernaum. Jn.6:14-17.

29. A demon cries out that Jesus is the Holy One of God. Mk.1:23,24.

• Everyone who confesses that Jesus came in the flesh is of God. 1 Jn.4:2.

30. Jesus cursed the fig tree so that it would not bear fruit. Mt.21:19; Mk.11:14.

• It wasn’t time for the fig tree to bear fruit. Mk.11:13.

31. The fig tree withers immediately, and the disciples are amazed. Mt.21:19,20.

• The disciples first notice the withered tree the next day. Mk.11:20,21.

32. Jesus is the mediator of the “Father”. 1 Tim.2:5; 1 Jn.2:1.

• Jesus sits on “his” right hand. Mk. 16:19.
• Jesus and the “Father” are one in the same. Jn.10:30.

33. There is one “God”. 1 Tim.2:5; Jms.2:19.

• There are three. 1 Jn.5:7.

34. Jesus said to honor your father and mother. Mt.15:4; Mt.19:19; Mk.7:10; Mk.10:19; Lk.18:20.

• Jesus said that he came to set people against their parents. Mt.10:35-37; Lk.12:51-53; Lk.14:26.
• Jesus said to call no man father. Mt.23:9.

35. Jesus/God said, “You fool…”. Lk.12:20; Mt.23:17.

• Paul calls people fools. 1 Cor.15:36.
• Call someone a fool and you go to hell. Mt.5:22.

36. Anger by itself is a sin. Mt.5:22.

• But not necessarily. Eph.4:26.

37. Ask and it shall be given. Seek and you will find. Knock and it will be opened to you. Mt.7:7,8; Lk.11:9,10.

• Ask and you shall be refused. Seek and you won’t find. Knock and you will be refused entrance. Lk.13:24-27.

38. Do not judge. Mt.7:1,2.

• Unless it is necessary, of course. 1 Jn.4:1-3.

39. Jesus is thankful that some things are hidden. Mt.11:25; Mk.4:11,12.
Jesus said that all things should be made known. Mk.4:22.

40. Jesus said that no sign would be given. Mk.8:12.

• Jesus said that no sign would be given except for that of Jonas. Mt.12:39; Lk.11:29.
• Jesus showed many signs. Jn.20:30; Acts 2:22.

41. Jesus stated that the law was until heaven and earth ended. Mt. 5:17-19.

• Jesus stated that the law was only until the time of John. Lk.16:16.

42. The “Sermon on the Mount” took place on the mountain. Mt.5:1.

• The “Sermon on the Mount” took place on a plain. Lu.6:17.

43. The “Lord’s Prayer” was taught to many during the “Sermon on the Mount”. Mt.6:9.

• The “Lord’s Prayer” was taught only to the disciples at another time. Lu.11:1.

44. Jesus had his own house. Mk.2:15.

• Jesus did not have his own house. Lu.9:58.

45. Good works should be seen. Mt.5:16.

• Good works should not be seen. Mt.6:1-4.

46. Jesus said that Salvation was only for the Jews. Mt.15:24; Mt.10:5,6; Jn.4:22; Rom.11:26,27.

• Paul said that salvation was also for the Gentiles. Acts 13:47,48.

47. Repentance is necessary. Acts 3:19; Lu.3:3.

• Repentance is not necessary. Rom.11:29.

48. Non-believers obtain mercy. Rom.11:32.

• Only believers obtain mercy. Jn.3:36; Rom.14:23.
• Only baptized believers obtain mercy. Mk.16:16.
• Mercy cannot be predetermined. Rom.9:18.

49. All who call on the “Lord” will be saved. Rom.10:13; Acts 2:21.

• Only those predestined will be saved. Acts 13:48; Eph.1:4,5; 2 Thes.2:13; Acts 2:47.

50. Jesus said he would not cast aside any that come to him. Jn.6:37.

• Jesus said that many that come to him will be cast aside. Mt.7:21-23.

51. Salvation comes by faith and not works. Eph.2:8,9; Rom.11:6; Gal.2:16; Rom.3:28.

• Salvation comes by faith and works. Jms.2:14,17,20.

52. The righteous have eternal life. Mt.25:46.

• The righteous are barely saved. 1 Pet.4:18.
• There are no righteous. Rom.3:10.

53. Believe and be baptized to be saved. Mk.16:16.

• Be baptized by water and the spirit to be saved. Jn.3:5.
• Endure to the end to be saved. Mt.24:13.
• Call on the name of the “Lord” to be saved. Acts 2:21; Rom.10:13.
• Believe in Jesus to be saved. Acts 16:31.
• Believe, then all your household will be saved. Acts 16:31.
• Hope and you will be saved. Rom.8:24.
• Believe in the resurrection to be saved. Rom.10:9.
• By grace you are saved. Eph.2:5
• By grace and faith you are saved. Eph.2:8.
• Have the love of truth to be saved. 2 Thes.2:10.
• Mercy saves. Titus 3:5.

54. Backsliders are condemned. 2 Pet.2:20.

• Backsliders are saved regardless. Jn.10:27-29.

55. Forgive seventy times seven. Mt.18:22.

• Forgiveness is not possible for renewed sin. Heb.6:4-6.

56. Divorce, except for unfaithfulness, is wrong. Mt.5:32.

• Divorce for any reason is wrong. Mk.10:11,12.

57. Jesus approved of destroying enemies. Lk.19:27.

• Jesus said to love your enemies. Mt.5:44.

58. God resides in heaven. Mt.5:45; Mt.6:9; Mt.7:21.

• Angels reside in heaven. Mk.13:32.
• Jesus is with God in heaven. Acts 7:55,56
• Believers go to heaven. 1 Pet.1:3,4.
• Heaven will pass away. Mt.24:35; Mk.13:31; Lk.21:33.

59. Pray that you don’t enter temptation. Mt.26:41.

• Temptation is a joy. Jms.1:2.

60. God leads you into temptation. Mt.6:13.

• God tempts no one. Jms.1:13.

61. Take no thought for tomorrow. God will take care of you. Mt.6:25-34; Lk.12:22-31.

• A man who does not provide for his family is worse than an infidel. 1 Tim.5:8.

62. Whoever calls on the name of the Lord will be saved. Acts 2:21; Rom.10:13.

• Not everyone who calls on the name of the Lord will be saved. Mt.7:21.
• Only those whom the Lord chooses will be saved. Acts 2:39.

63. We are justified by works and not by faith. Mt.7:21; Rom.2:6,13; Jms.2:24.

• We are justified by faith and not by works. Jn.3:16; Rom.3:27; Eph.2:8,9.; Gal.2:16.

64. Do not take sandals (shoes) or staves. Mt.10:10.

• Take only sandals (shoes) and staves. Mk.6:8,9.

65. Jesus said that in him there was peace. Jn.16:33.

• Jesus said that he did not come to bring peace. Mt.10:34; Lk.12:51.

66. Jesus said that John the Baptist was a prophet and Elijah. Mt.11:9; Mt.17:12,13.

• John said that he was not a prophet nor was he Elijah. Jn.1:21.

67. Jesus said that he was meek and lowly. Mt.11:29.

• Jesus makes whips and drives the moneychangers out from the temple. Mt. 21:12; Mk.11:15,16; Jn.2:15.

68. Jesus said, “Beware of the leaven of the Pharisees”. Lk.12:1.

• Jesus said, “Beware of the leaven of the Pharisees and Sadducees”. Mt.16:6,11.
• Jesus said, “Beware of the leaven of the Pharisees and Herod”. Mk.8:15.

69. Jesus founds his church on Peter. Mt.16:18.

• Jesus calls Peter “Satan” and a hindrance. Mt.16:23.

70. The mother of James and John asks Jesus to favor her sons. Mt.20:20,21.

• They ask for themselves. Mk.10:35-37.

71. Jesus responds that this favor is not his to give. Mt.20:23; Mk.10:40.

• Jesus said that all authority is given to him. Mt.28:18; Jn.3:35.

72. Jesus heals two unnamed blind men. Mt.20:29,30.

• Jesus heals one named blind man. Mk.10:46-52.

73. Jesus healed all that were sick. Mt.8:16; Lk.4:40.

• Jesus healed many that were sick – but not all. Mk.1:34.

74. The council asks Jesus if he is the Son of God. Lk.22:70. The high priest asks Jesus if he is the Christ, the Son of God. Mt.26:63.

• The high priest asks Jesus if he is the Christ the Son of the Blessed. Mk.14:61.
• The high priest asks Jesus about his disciples and his doctrine. Jn.18:19.

75. Jesus answers to the effect of “You said it, not me”. Mt.26:64; Lk.22:70.

• Jesus answers definitely, “I am”. Mk.14:62.

76. At the Mount of Olives, Jesus told Peter he would deny him three times. Mt.26:30-34.

• At the Passover meal, Jesus told Peter he would deny him three times. Lu.22:13,14,34.

77. Peter was to deny Jesus before the cock crowed. Mt.26:34; Lk.22:34; Jn.13:38.

• Peter was to deny Jesus before the cock crowed twice. Mk.14:30.

78. The cock crowed once. Mt.26:74.

• The cock crowed twice. Mk.14:72.

79. Peter makes his first denial to a maid and some others. Mt.26:69,70.

• It was only to the maid. Mk.14:66-68; Lk.22:56,57; Jn.18:17.

80. Peter’s second denial was to another maid. Mt.26:71,72.

• It was to the same maid. Mk.14:69,70.
• It was to a man and not a maid. Lk.22:58.
• It was to more than one person. Jn.18:25.

81. Peter’s third denial was to several bystanders. Mt.26:73,74; Mk.14:69,70.

• It was to one person. Lk.22:59,60.
• It was to a servant. Jn.18:26,27.

82. The chief priests bought the field. Mt.27:6,7.

• Judas bought the field. Acts 1:16-19.

83. Judas threw down the money and left. Mt.27:5.

• Judas used the coins to buy the field. Acts 1:18.

84. Judas hanged himself. Mt.27:5.

• Judas fell headlong and burst his head open. Acts 1:18.

85. Jesus did not answer any of the charges. Mt.27:12-14; Lk.23:9.

• Jesus answered some of the charges. Mk.14:61,62.
• Jesus answered all of the charges. Jn.18:33-37.

86. Jesus said that eternal life would be given to all that were given to him. Jn.11:27-29; Jn.17:12.

• Jesus released Judas in order to keep this promise. Jn.18:5-9.

87. The chief priests and elders persuade the people. Mt.27:20.

• Only the chief priests persuade the people. Mk.15:11.
• The chief priests and the people persuade themselves. Lk.23:13-23.

88. Jesus is given a scarlet robe. Mt.27:28.

• Jesus is given a purple robe. Mk.15:17; Jn.19:2.
• Jesus is given a gorgeous robe. Lk.23:11.

89. The sign says, “This is Jesus the King of the Jews”. Mt.27:37.

• The sign says, “The King of the Jews”. Mk.15:26.
• In three languages, the sign says, “This is the King of the Jews”. Lk.23:38.
• In the same three languages, the sign says, “Jesus of Nazareth, the King of the Jews”. Jn.19:19,20.

90. Jesus asks God, The Father, why he has forsaken him. Mt.27:46.

• Jesus said that he and The Father were one in the same. Jn.10:30; Jn.17:11,21,22.

91. The centurion says, “Truly this was the son of God”. Mt.27:54.

• The centurion says, “Truly this man was the son of God”. Mk.15:39.
• The centurion says, “Certainly, this was a righteous man”. Lk.23:47.
• There was no centurion. Jn.19:31-37.

92. Jesus was crucified at the third hour. Mk.15:25.

• Jesus was still before Pilate at the sixth hour. Jn.19:13,14.

93. The women looked on from “afar”. Mt.27:55; Mk.15:40; Lk.23:49.

• The women were very close. Jn.19:25.

94. The last recorded words of Jesus were:

• Version 1: “Eli, Eli …My God, My God why have you forsaken me” Mt.27:46.
• Version 2: “Eloi, Eloi…My God, My God why have you forsaken me” Mk.15:34.
• Version 3: “Father, into your hands I commend my spirit”. Lk.23:46.
• Version 4: “It is finished”. Jn.19:30.

95. A guard was placed at the tomb the day after the burial. Mt.27:65,66.

• No guard is mentioned. Mk.15:44-47; Lk.23:52-56; Jn.19:38-42.

96. Only those keeping the words of Jesus will never see death. Jn.8:51.

• Jesus’ disciples will be killed. Mt.24:3-9.
• All men die once. Heb.9:27.

97. Upon their arrival, the stone was still in place. Mt.28:1 2.

• Upon their arrival, the stone had been removed. Mk.16:4; Lk.24:2; Jn.20:1.

98. There was an earthquake. Mt.28:2.

• There was no earthquake. Mk.16:5; Lk.24:2-4; Jn.20:12.

99. The visitors ran to tell the disciples. Mt.28:8.

• The visitors told the eleven and all the rest. Lk.24:9.
• The visitors said nothing to anyone. Mk.16:8.

100. Jesus first resurrection appearance was right at the tomb. Jn.20:12-14.

• Jesus first resurrection appearance was fairly near the tomb. Mt.28:8,9.
• Jesus first resurrection appearance was on the road to Emmaus. Lk.24:13-16.

101. One doubted. Jn.20:24.

• Some doubted. Mt.28:17.
• All doubted. Mk.16:11; Lk.24:11,14.

102. Jesus said that his blood was shed for many. Mk.14:24.

• Jesus said his blood was shed for his disciples. Lu.22:20.

103. Simon of Cyrene was forced to bear the cross of Jesus. Mt.27:32; Mk.15:21; Lu.23:26.

• Jesus bore his own cross. Jn.19:16,17.

104. Jesus was offered vinegar and gall to drink. Mt.27:34.

• Jesus was offered vinegar to drink. Jn.19:29,30.
• Jesus was offered wine and myrrh to drink. Mk.15:23.

105. Jesus refused the drink offered him. Mk.15:23.

• Jesus tasted the drink offered and then refused. Mt.27:34.
• Jesus accepted the drink offered him. Jn.19:30.

106. Both “thieves” mocked Jesus on the cross. Mt. 27:44; Mk.15:32.

• One “thief” sided with Jesus on the cross. Lu.23:39-41.

107. Joseph of Arimathaea boldly asked for the body of Jesus. Mk.15:43.

• Joseph of Arimathaea secretly asked for the body of Jesus. Jn.19:38.

108. Jesus was laid in a nearby tomb. Mk.15:46; Lu.23:53; Jn.19:41.

• Jesus was laid in Joseph’s new tomb. Mt.27:59,60.

109. A great stone was rolled in front of the tomb. Mt.27:60; Mk.15:46.

• There was nothing in front of the tomb. Lu.23:55; Jn.19:41.

110. Nicodemus prepared the body with spices. Jn.19:39,40.

• Failing to notice this, the women bought spices to prepare the body later. Mk. 16:1; Lu.23:55,56.

111. The body was anointed. Jn.19:39,40.

• The body was not anointed. Mk.15:46 to 16:1; Lk.23:55 to 24:1.

112. The women bought materials before the sabbath. Lu.23:56.

• The women bought materials after the sabbath. Mk.16:1.

113. Jesus was first seen by Cephas, then the twelve. 1 Cor.15:5.

• Jesus was first seen by the two Marys. Mt.28:1,8,9.
• Jesus was first seen by Mary Magdalene. Mk.16:9; Jn.20:1,14,15.
• Jesus was first seen by Cleopas and others. Lu.24:17,18.
• Jesus was first seen by the disciples. Acts 10:40,41.

114. The two Marys went to the tomb. Mt.28:1.

• The two Marys and Salome went to the tomb. Mk.16:1.
• Several women went to the tomb. Lu.24:10.
• Only Mary Magdalene went to the tomb. Jn.20:1.

115. It was dawn when Mary went to the tomb. Mt.28:1; Mk.16:2.

• It was dark when Mary went to the tomb. Jn.20:1.

116. An angel sat on the stone at the door of the tomb. Mt.28:2.

• A man was sitting inside the tomb. Mk.16:5.

117. Two men were standing inside the tomb. Lk.24:3,4.

• Two angels were sitting inside the tomb. Jn.20:12.

118. Peter did not go into the tomb but stooped and looked inside. Lk.24:12.

• Peter did go into the tomb, and another disciple stooped and looked inside. Jn.20:3-6.

119. After the resurrection, the disciples held Jesus by the feet. Mt.28:9.

• After the resurrection, Jesus told Thomas to touch his side. John 20:27.
• After the resurrection, Jesus said that he was not to be touched. Jn.20:17.

120. Mary first saw Jesus at the tomb. Jn.20:11-15.

• Mary first saw Jesus on her way home. Mt.28:8-10.

121. The women entered the tomb. Mk.16:5; Lk.24:3.

• The women stayed outside the tomb. Jn.20:11.

122. The disciples were frightened when they saw Jesus. Lk.24:36,37.

• The disciples were glad when they first saw Jesus. Jn.20:20.

123. Twelve disciples saw Jesus. 1 Cor.15:5.

• Eleven disciples saw Jesus. Thomas was not there. Mt.28:16,17; Jn.20:19-25.

124. The disciples doubted that Jesus had risen from the dead. Mt.28:17.

• The Pharisees and chief priests believed it possible. Mt.27:62-66.

125. Jesus ascended on the third day after the resurrection. Lk.24:21,50,51.

• Jesus ascended the same day as the crucifixion. Lk.23:42 43.
• Jesus ascended forty days after the resurrection. Acts 1:3,9.

126. At the time of the ascension, there were about 120 brethren. Acts 1:15.

• At the time of the ascension, there were about 500 brethren. 1 Cor.15:6.

127. The moneychangers incident occurred at the end of Jesus’ career. Mt.21:11,12.

• The moneychangers incident occurred at the beginning of Jesus’ career. Jn.2:11-15.

128. Zacharias was the son of Jehoida, the priest. 2 Chr.24:20.

• Jesus said that Zacharias was the son of Barachias. Mt.23:35. (Note: The name Barachias or Barachiah does not appear in the OT.)

129. The coming of the kingdom will be accompanied by signs and miracles. Mt.24:29-33; Mk.13:24-29.

• It will not be accompanied by signs and miracles since it occurs from within. Lk.17:20,21.

130. The kingdom was prepared from the beginning. Mt.25:34.

• Jesus said that he was going to go and prepare the kingdom. Jn.14:2,3.

131. Blasphemy of the Holy Spirit is an unforgivable sin. Mk.3:29.

• All sins are forgivable. Acts 13:39; Col.2:13; 1 Jn.1:9.

132. The ascension took place while the disciples were seated together at a table. Mk.16:14-19.

• The ascension took place outdoors at Bethany. Lk.24:50,51.
• The ascension took place outdoors at Mt. Olivet. Acts 1:9-12.

133. The holy spirit was with John from before he was born. Lk.1:15,41.

• The holy spirit was with Elizabeth before John’s birth. Lk.1:41.
• The holy spirit was with Zechariah. Lk.1:67.
• The holy spirit was with Simeon. Lk.2:25.
• The holy spirit is obtained by asking. Lk.11:13.
• The holy spirit did not come into the world until after Jesus had departed. Jn.7:39; Jn.16:7; Acts 1:3-8.

134. Sometimes God is responsible for unbelief. 2 Thes.2:11,12.

• Sometimes Jesus is responsible for unbelief. Mk.4:11,12.
• The devil causes unbelief. Lk.8:12.

135. Whoever hates his brother is a murderer. 1 Jn.3:15.

• If anyone claims to love God but hates his brother, he is a liar. 1 Jn.4:20.
• No one can be a disciple of Jesus unless he hates his brother. Lk.14:26.

136. Believers do not come into judgment. Jn.5:24.

• All people come into judgment. Mt.12:36; 2 Cor.5:10; Heb.9:27; 1 Pet.1:17; Jude 14,15; Rev.20:12,13.

137. Jesus says that, if he bears witness to himself, his testimony is true. Jn.8:14.

• Jesus says that, if he bears witness to himself, his testimony is not true. Jn.5:31.

138. Men can choose whether or not to believe. Jn.5:38-47.

• Only God chooses who will believe. Jn.6:44.

139. None of Jesus’ followers would be lost. Jn.10:27-29.

• Some of Jesus’ followers would be lost. 1 Tim.4:1.

140. Jesus is the ruling prince of this world. Rev.1:5.

• The prince of this world will be cast out. Jn.12:31.

141. Jesus says all men will be saved. Jn.3:17.

• Only 144,000 virgin men will be saved. Rev. 14:1-4.

142. God wants all men to be saved. 1 Tim.2:3,4; 2 Pet.3:9.

• God does not want all men to be saved. Jn.12:40.

143. Peter asks Jesus where he is going. Jn.13:36.

• Thomas asks Jesus where he is going. Jn.14:5.
• Jesus said that no one asked where he was going. Jn.16:5.

144. Jesus lost only one disciple. Jn.17:12.

• Jesus lost no disciples. Jn.18:9.

145. Jesus came into the world to bear witness to the truth. Jn.18:37.

• The truth has always been evident. Rom.1:18-20.

146. During his first resurrection appearance, Jesus gave his disciples the holy spirit. Jn.20:22.

• The holy spirit was given to the disciples after his ascension. Acts 1:3-8.

147. The world could not contain all that could be written of Jesus. Jn.21:25.

• All was written. Acts.1:1.

148. Obey the laws of men for it is the will of God. 1 Pet.2:13-15.

• The disciples disobey the council. Acts 5:40-42.

149. Obey God, not men. Acts 5:29.

• Obey men. It is God’s will. Rom.13:1-4; 1 Pet.2:13-15.

150. God hated Esau and loved Jacob even before they were born. Rom.9:10-13.

• God shows no partiality and treats all alike. Acts 10:34; Rom.2:11.

151. All who have sinned without the law will perish without the law. Rom.2:12.

• Where there is no law there is no sin or transgression. Rom.4:15.

152. Doers of the law will be justified. Rom.2:13.

• Doers of the law will not be justified. Rom.3:20; Gal.3:11.

153. The law has dominion. Rom.7:1.

• The law does not have dominion. Rom.6:14.

154. The law was the result of sin. Gal.3:19.

• Sin is the result of breaking the law. 1 Jn.3:4.

155. Those of “God” cannot sin. 1 Jn.3:9.

• Those of “God” can sin. 1 Jn.1:7 8.

156. The anointing of Jesus teaches right from wrong. 1 Jn.2:27.

• The law written on the heart and conscience teaches right from wrong. Rom.2:15.

157. Abraham was justified by faith. Heb.11:8.

• Abraham was justified by works. Jms.2:21.
• Abraham was not justified by works. Rom.4:2.

158. It is not good to eat or drink anything that might cause your brother to stumble or be offended. Rom.14:21.

• Let no one pass judgment on you in matters of food or drink. Col.2:16.

159. It is better that widows should not remarry. 1 Cor.7:8.

• It is better that young widows should remarry. 1 Tim.5:11-14.

160. The god of this world blinds people to the gospel. 2 Cor.4:4.

• There is only one god. 1 Cor.8:4.

161. The powers of this world are wicked, so fight against them. Eph.6:11-13.

• All powers are ordained of God and, if you resist, you are damned. Rom.13:1,2.

162. Bear one another’s burdens. Gal.6:2.

• Bear your own burdens. Gal.6:5.

163. Anyone who even greets a non-believer shares his wicked work. 2 Jn.10,11.

• Always be ready to answer any man concerning your faith. 1 Pet.3:15.

164. All of the grass on the earth is burned up. Rev.8:7.

• The army of locusts are instructed not to harm the grass. Rev.9:4.

165. Only “The Father” knows. Mk.13:32.

• “Jesus” and “The Father” are one. Jn.10:30; 17:11,21,22.

166. Jesus said that he would judge. Jn.5:22,27-30; Jn.9:39.

• Jesus said that he would not judge. Jn.8:15; Jn.12:47.
• Jesus said that The Father judges. Jn.12:48,49.
• Jesus said that The Father does not judge. Jn.5:22.
• Jesus said that his disciples would judge. Lk.22:30.

167. He that does not believe is damned. Mk.16:16.

• Thomas did not believe and was not damned. Jn.20:27-29.

168. “When his branch is yet tender”. Mt.24:32.

• “When her branch is yet tender”. Mk.13:28.

169. Jesus is God. Jn.10:30.

• Jesus is the “image” of God. 2 Cor.4:4.
• Jesus was a man approved by God. Acts 2:22.

170.Jesus and God are one in the same. Jn.1:1.

• Jesus is beside himself. Mk.16:19; Acts 2:32,33; 7:55; Rom.8:34; etc.

171. Jesus is the Son of God. Jn.6:69; Jn.20:31.

• Jesus is the Son of Man. Mt.18:11; Lk.21:27.

172. Paul states that he does not lie. Rom.9:1; 2 Cor.11:31; Gal.1:20; 1 Tim.2:7.

• Paul states that he does lie. Rom.3:7.

173. Paul said that he does not use trickery. 1 Thes.2:3.

• Paul admits to using trickery. 2 Cor.12:16.

174. Paul says that circumcision is nothing. 1 Cor.7:19.

• Paul says that circumcision is profitable. Rom.2:25; Rom.3:1,2.
• 175.Do not covet. Rom.7:7; Rom.13:9.
• Paul says covet. 1 Cor.12:31; 1 Cor.14:39.

176. Paul teaches not to steal. Eph.4:28.

• Paul admits to stealing. 2 Cor.11:8.

177. Paul was assured that he would not be hurt. Acts 18:9,10.

• Paul was often physically abused. 2 Cor.11:23-27.

178. Paul states that the law is necessary. Rom.3:31.

• Paul states that the law is not necessary. Rom.6:14.

179. Jesus said to go and baptize. Mt.28:19.

• Paul said he was not sent to baptize. 1 Cor.1:17.

180. Paul said he was not sent to baptize but to preach. 1 Cor.1:17.

• Paul baptized. 1 Cor.1:16.

181. Jesus said that he did not come to abolish the law. Mt.5:17-19.

• Paul said otherwise. Eph.2:15.

182. Jesus said that God did not condemn the world. Jn. 3:17.

• Paul said that God did condemn the world. Rom.5:18.

183. Those present at Paul’s conversion stood. Acts 9:7.

• They fell to the ground. Acts 26:14.

184. Those present at Paul’s conversion heard a voice but saw nothing. Acts 9:7.

• Those present at Paul’s conversion saw a light but heard nothing. Acts 22:9.

185. Shortly after his conversion, Paul went to Damascus where he spent some time with the apostles. Acts 9:19.

• Paul went to Damascus three years later and saw only Peter and James. Gal.1:18,19.

186. Shortly after his conversion, Paul went to Damascus and then to Jerusalem. Acts 9:18-26.

• Shortly after his conversion, Paul went to Arabia, then to Damascus, and then, 3 years later, to Jerusalem. Gal.1:17,18.

187. In Damascus, the governor attempts to seize Paul. 2 Cor.11:32.

• In Damascus, the Jews attempt to seize Paul. Acts 9:22,23.

188. The holy spirit forbids preaching in Asia. Acts 16:6.

• Paul preaches in Asia anyway. Acts 19:8-10.

189. Paul said he would not be a servant of Christ if he tried to please men. Gal.1:10.

• Paul said that he tried to please men. 1 Cor.10:33.

190. Paul says that he was the chief of all sinners. 1 Tim.1:15.

• He who commits sin is of the devil. Children of God cannot sin. 1 Jn.3:8-10.

191. Paul said that Jesus is the judge. 2 Tim.4:1.

• Paul said that God is the judge. Heb.12:23.
• Paul said that the saints would judge. 1 Cor.6:2.

192. Paul said that Jesus was the Son of God. Rom.1:3,4.

• Paul said that Jesus was just a man. Heb.7:24.

193. Do not boast. Lk.18:14.

• Do not be proud. Rom.11:20; 1 Pet. 5:5.
• Paul proudly boasts. 2 Cor.11:16-18; Gal.2:9-11.

194. Jesus commends the church at Ephesus for discerning the lying apostles. Rev. 2:1,2.

• Paul was the apostle to Ephesus. Eph.1:1.

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Every language has one or more terms that are used in reference to God and sometimes to lesser deities. This is not the case with the word Allah. Allah is the personal name of the One True God. Nothing else can be called Allah. The term has no plural or gender. This shows its exclusivity when compared to the word god which can be made plural, i.e. gods or feminine, i.e. goddess. It is interesting to note that Allah is the personal name of God in Aramaic, the language of Jesus (p). The word Allah is a reflection of the unique concept that Islam associates with God. To a Muslim, Allah is the Almighty, Creator and Sustainer of the universe, who is similar to none and nothing is comparable to Him.

The Prophet Muhammad (p) was asked by his contemporaries about Allah. The answer came directly from God Himself in the form of a short chapter of the Quran that is considered the essence of the Unity of God or the motto of monotheism. Say: He is Allah, the One; Allah, the Eternal, Absolute; He begetteth not, nor is He begotten, and there is none like unto Him. [Al-Quran 112:1-4]

Some non-Muslims allege that the concept of God in Islam is that of a stern and cruel God who demands to be obeyed fully. He is not loving and kind. Nothing can be farther from the truth than this allegation. It is enough to know that with the exception of one, each of the 114 chapters of the Quran begins with the verse: In the Name of Allah, Most Gracious, Most Merciful In one of the sayings of Prophet Muhammad (p) we are told: God is more loving and kinder than a mother to her dear child.

Besides being Merciful, God is Just too. Hence evildoers and sinners must have their share of punishment and the virtuous their rightful reward. Actually, Gods attribute of Mercy has full manifestation in His attribute of Justice. People suffering throughout their lives for His sake and people oppressing and exploiting other people all their lives should not receive similar treatment from their Lord. Expecting similar treatment for them will amount to negating the very belief in the accountability in the Hereafter and thereby negating all the incentives for a moral and virtuous life in this world.

The following verses from the Quran are very clear and straightforward:

Verily, for the righteous are Gardens of delight in the Presence of their Lord. Shall we then treat the people of Faith like the people of Sin? What is the matter with you? How judge you? [Al-Quran 68:34-36]

Islam rejects characterizing God in any human form or depicting him as favoring certain individuals or nations on the basis of wealth, power or race. He created the human beings as equals. They may distinguish themselves and earn His favor through virtue and piety alone.

The concept that God rested on the seventh day of creation, that God wrestled with one of His soldiers, that God is an envious plotter against mankind, or that God is incarnate in any human being are considered blasphemy from the Islamic point of view.
The unique usage of Allah as the personal name of God is a reflection of Islams emphasis on the purity of the belief in God. This belief in the Unity of God, is the essence of the message of all the Prophets of God. Because of this, Islam considers associating any deity or personality with God as a grave sin that God will never forgive if the person dies without repenting.

The Creator must be of a different nature from the things created because if He is of the same nature as they are, He will be temporal and will therefore need a maker. It follows that nothing is like Him. If the maker is not temporal, then He must be eternal. But if he is eternal, He cannot be caused, and if nothing caused Him to come into existence, nothing outside Him causes Him to continue to exist, which means that He must be self-sufficient. And if He does not depend on anything for the continuance of His own existence, then this existence can have no end. The Creator is therefore eternal:

He is the First and the Last, the Evident and the Immanent: and He has full knowledge of all things. [Al-Quran 57:3]

He is self-sufficient or self-subsistent or, to use a Quranic term, He is Al-Qayyum. The Creator does not create only in the sense of bringing things into existence. He also preserves them and takes them out of existence and is the ultimate cause of whatever happens to them.

Allah is the Creator of all things, and He is the Guardian and Disposer of all affairs. To Him belong the keys of the heavens and the earth: and those who reject the Signs of Allah,- it is they who will be in loss. [Al-Quran 39:62-63]

There is no moving creature on earth but its sustenance dependeth on Allah: He knoweth the time and place of its definite abode and its temporary deposit: All is in a clear Record. [Al-Quran 57:3]

Gods Attributes

If the Creator is Eternal and Everlasting, then His attributes must also be Eternal and Everlasting. He should not lose any of His attributes nor acquire new ones. If this is so, then His attributes are absolute. Can there be more than one Creator with such absolute attributes? Can there be for example, two absolutely powerful Creators? A moments thought shows that this is not feasible.

The Quran summarizes this argument in the following verses:
No son did Allah beget, nor is there any god along with Him: (if there were many gods), behold, each god would have taken away what he had created, and some would have lorded it over others! Glory to Allah! (He is free) from the (sort of) things they attribute to Him!
[Al-Quran 23:91]

The Oneness of God

The Quran reminds us of the falsity of all alleged gods. To the worshippers of man-made objects it asks: Worship ye that which ye have (yourselves) carved? But Allah has created you and your handwork.[Al-Quran 37:95-96]

Say: Do ye then take (for worship) protectors other than Him, such as have no power either for good or for harm to themselves?” [Al-Quran 13:16]

To the worshippers of heavenly bodies it cites the story of Abraham: When the night covered him over, He saw a star: He said: This is my Lord. But when it set, He said: I love not those that set. When he saw the moon rising in splendor, he said: This is my Lord. But when the moon set, He said: unless my Lord guide me, I shall surely be among those who go astray. When he saw the sun rising in splendor, he said: This is my Lord; this is the greatest (of all). But when the sun set, he said: O my people! I am indeed free from your (guilt) of giving partners to Allah. For me, I have set my face, firmly and truly, towards Him Who created the heavens and the earth, and never shall I give partners to Allah.” [Al-Quran 6:76-79]

The Beleivers Attitude

In order to be a Muslim (i.e., to submit oneself to God), it is necessary to believe in the Oneness of God, in the sense of His being the only Creator, Preserver, Nourisher, etc. But this belief, later on called Tawhid Ar-Rububiyyah, is not enough. Many of the idolators knew and believed that only the Supreme God could do all this. To acquire Tawhid Ar-Rububiyyah one must add Tawhid Al-Uluhiyyah, i.e. one acknowledges the fact that it is God alone who deserves to be worshipped, and thus abstains from worshipping any other thing or being.

Having achieved this knowledge of the One True God, man should constantly have faith in Him, and should allow nothing to induce him to deny the truth. When true faith enters a persons heart, it impacts the persons outlook and behavior. The Prophet said, Faith is that which resides firmly in the heart and which is proved by deeds. One of the striking results of faith is the feeling of gratitude towards God, which could be said to be the essence of Ibada (worship). The feeling of gratitude is so important that anyone denying the Truth is called kafir, one who is ungrateful. A believer loves, and is grateful to God for the bounties He bestowed upon him. He is aware of the fact that his good deeds are far from being commensurate with Divine favors, and therefore he is always anxious to please God. He remembers God often. The Quran promotes this feeling of gratitude by repeating the attributes of God very frequently.

Allah is He, than Whom there is no other god; Who knows (all things) both secret and open; He, Most Gracious, Most Merciful. Allah is He, than Whom there is no other god; the Sovereign, the Holy One, the Source of Peace (and Perfection), the Guardian of Faith, the Preserver of Safety, the Exalted in Might, the Irresistible, the Supreme: Glory to Allah! (High is He) above the partners they attribute to Him. He is Allah, the Creator, the Evolver, the Bestower of Forms (or Colors). To Him belong the Most Beautiful Names: whatever is in the heavens and on earth, doth declare His Praises and Glory: and He is the Exalted in Might, the Wise. [Al-Quran 59:22-24]

Allah! There is no god but He, the Living, the Self-subsisting, Eternal. No slumber can seize Him nor sleep. His are all things in the heavens and on earth. Who is there can intercede in His presence except as He permitteth? He knoweth what (appeareth to His creatures as) before or after or behind them. Nor shall they compass aught of His knowledge except as He willeth. His Throne doth extend over the heavens and the earth, and He feeleth no fatigue in guarding and preserving them for He is the Most High, the Supreme (in glory). [Al-Quran 2:255]

O People of the Book! Commit no excesses in your religion: Nor say of Allah aught but the truth. Christ Jesus the son of Mary was (no more than) a messenger of Allah, and His Word, which He bestowed on Mary, and a spirit proceeding from Him: so believe in Allah and His messengers. Say not Trinity : desist: it will be better for you: for Allah is one Allah: Glory be to Him: (far exalted is He) above having a son. To Him belong all things in the heavens and on earth. And enough is Allah as a Disposer of affairs. [Al-Quran 4:171]

Download Concept of God in Islam in PDF

[Source : WAMY2 Series on Islam]
1 (p) here stands for peace be upon him
2 World Assembly of Muslim Youth

877-WHY-ISLAM Brochure.

The concept of worship in Islam is misunderstood by many people including some Muslims. Worship is commonly taken to mean performing ritualistic acts such as prayers, fasting, charity, etc. This limited understanding of worship is only one part of the meaning of worship in Islam.

The traditional definition of worship in Islam is a comprehensive definition that includes almost everything in any individuals activities.

The definition goes something like this: Worship is an all inclusive term for all that God loves of external and internal sayings and actions of a person. In other words, worship is everything one says or does for the pleasure of Allah. This of course, includes rituals as well as beliefs, social activities, and personal contributions to the welfare of society.

Islam looks at the individual as a whole. One is required to submit oneself completely to Allah, as the Quran instructed the Prophet Muhammad (p)1 to do: Say: Truly, my prayer and my service of sacrifice, my life and my death, are (all) for Allah, the Cherisher of the Worlds. No partner hath He: this am I commanded, and I am the first of those who bow to His will. [Al-Quran 6:162-163]

The natural result of this submission is that all ones activities should conform to the instructions of the One God to whom the person is submitting. Islam being a complete way of life requires that its followers model every aspect of their life according to its teaching, religious or otherwise. This might sound strange to some people who think of religion as a personal relation between the individual and God, having no impact on ones daily activities.

As a matter of fact, Islam does not think much of mere rituals when they are performed mechanically and have no influence on ones inner self.

It is not righteousness that ye turn your faces towards East or West; but it is righteousness to believe in Allah and the Last Day, and the Angels, and the Book, and the Messengers; to spend of your substance, out of love for Him, for your kin, for orphans, for the needy, for the wayfarer, for those who ask, and for the ransom of slaves; to be steadfast in prayer, and give Zakat, (obligatory annual charity), to fulfill the contracts which ye have made; and to be firm and patient, in pain and adversity, and throughout all periods of panic. Such are the people of truth, the God-fearing. [Al-Quran (2:177]

The deeds in the above verse are the deeds of righteousness and they are only a part of worship. The Prophet told us about faith, which is the basis of worship, that it is made up of sixty and some branches: the highest of which is the belief in the Oneness of Allah. (i.e., there is no God but Allah) and the lowest in the scale of worship is removing obstacles and dirt from peoples way.

The Prophet said: Whoever finds himself at the nightfall tired of his work, God will forgive his sins. Seeking knowledge is one of the highest forms of worship. The Prophet said, seeking knowledge is a (religious) duty on every Muslim. In another saying he said: Seeking knowledge for one hour is better than praying for seventy years. Social courtesy and cooperation are a part of worship when done for the sake of Allah as the Prophet told us:

Receiving your friend with a smile is a type of charity and putting some water in your neighbors bucket is a charity.

It is worth noting that even performing ones duties is considered an act of worship. The Prophet told us that whatever one spends for his family is a type of charity. Kindness to the members of ones family is an act of worship as is putting a piece of food lovingly in the mouth of ones spouse, as the Prophet informed us. Not only this, but even the acts that we enjoy, when performed according to Divine instructions are considered acts of worship.

Thus Islam does not consider the sexual urge as inherently dirty or sinful. It is dirty and sinful only when it is satisfied outside the marital union of man and wife. The Prophet told his companions that they would be rewarded even for having sexual intercourse with their wives. The companions were astonished and asked: How are we going to be rewarded for doing something we enjoy very much? The Prophet asked them: suppose you satisfy your desires illegally, dont you think that you would be punished for that? They replied, Yes. So, he said: by satisfying it legally with your wives you are rewarded for it.

It is clear that the concept of worship in Islam is comprehensive. It includes all positive activities of the individual. This of course is in agreement with the all-inclusive nature of Islam as a way of life. It regulates the human life on all levels: the individual, the social, the economic, the political and the spiritual. All activities are considered by Allah as acts of worship, if done in conformance to His guidance. This should lead us to seek Allahs pleasure in our actions and always try to do them in the best possible manner, whether we are being watched or we are alone. There is always the permanent supervisor, Who knows, hears and sees everything and that is Allah.

Discussing the non-ritual worship in Islam first does not mean under-evaluating the importance of the ritual ones. Actually ritual worships, if performed in true spirit, elevate the individual morally and spiritually and enable one to perform ones activities in all walks of life according to the Guidance of God . Among ritual worships, Salah (prayer) occupies the key position for two reasons. Firstly, it is the distinctive mark of a believer. Secondly, it prevents an individual from all sorts of abominations and vices by providing him chances of direct communication with his Creator five times a day, wherein he renews his covenant with God and seeks His guidance again and again.

Salah is the first practical manifestation of Faith and also the foremost of the basic conditions for the success of the believers: Successful indeed are the Believers, those who humble themselves in their prayers. [Al-Quran 23:1-2] The Prophet (p) further emphasized: Those who offer their salah with great care and punctuality, will find it a light, a proof of their faith and cause for their salvation on the Day of Judgment.

After Salah, Zakah (obligatory annual charity) is an important pillar of Islam. In the Quran, Salah and Zakah have mostly been mentioned together. Like Salah, Zakah is a manifestation of faith that affirms that God is the sole owner of everything in the universe and what men hold is a trust in their hand that God expects them to discharge.

In this respect Zakah is an act of devotion that, like prayer, brings the believer nearer to his Lord. Apart from this, Zakah is a means of redistribution of wealth in a way that reduces differences between classes and groups. It makes a fair contribution to social stability. By purging the soul of the rich from selfishness, and the soul of the poor from envy and resentment against society. It closes down the channels leading to class hatred and makes it possible for the springs of brotherhood and solidarity to gush forth. Such stability is not merely based on the personal feelings of the rich: it stands on a firmly established right.

Siyam (fasting during the day time of the month of Ramadan) is another pillar of Islam. The main function of fasting is to make a Muslim pure from within. By such purity, one promotes what is good, and shuns what is evil. The glorious Quran confirms, O ye who believe! Fasting is prescribed to you as it was prescribed to those before you, that ye may (learn) self-restraint. [Al-Quran 2:183]

In an authentic tradition, the Prophet reported Allah as saying, about the one who fasts: He suspends eating, drinking, and gratification of his sexual passion for My sake. Thus his reward is going to be according to Gods great bounty. Fasting awakens ones conscience, and reminds an individual of the suffering of the less fortunate, and thus promotes a sense of sympathy and kindness to them.

Lastly, we come to Al-Hajj (pilgrimage to the House of God in Makka). This very important pillar of Islam manifests a unique unity, dispelling all kinds of differences. Muslims from all corners of the world, wearing the same dress, respond to the call of Hajj in one voice and language: Labbaik Alla humma Labbaik (Here I am at your service O Lord!). During Hajj there is a strict exercise of self-discipline, where not only sacred things are revered, but even the lives of plants and birds are made inviolable so that everything lives in safety: Whoever honors the sacred Rites of Allah, for him it is good in the sight of his Lord… [Al-Quran 22:30]

Pilgrimage gives an opportunity to all Muslims from all groups, classes, organizations, and governments from all over the Muslim world to meet annually in a great congress. The time and venue of this congress has been set by their one God. Invitation to attend is open to every Muslim. No one has the power to bar anyone. Every Muslim who attends is guaranteed full safety and freedom as long as he himself does not violate its safety.

Thus the concept of worship in Islam, encompasses every aspect of human life, and is central to the goal of freeing the individual as well as society, from the worship of created things to the worship of the Creator of all things. It is this concept of worship that humanity needs so desperately, and wherein lies the key to our collective salvation.

Download Concept of Worship in Islam in PDF

[Source : WAMY2 Series on Islam]

1 (p) here stands for peace be upon him
2 World Assembly of Muslim Youth

877-WHY-ISLAM Brochure.